Daniel K wrote:After all, is there any logical reason for us to even be alive? Is there any logical reason for anything to exist rather than nothing at all?
Deductive logic makes it a must for stuff like us to exist - as long as we consider the right premises. But considering how difficult it is to deduce 1+1=2, we won't find a series of deductions ending at "us" any tme soon, I think. And maybe we won't find the correct premises either. It's all about the feeling you get, anyway. Either something "makes sense" or it doesn't. That the primitive social world of lesser human beings doesn't make sense to Jodo, doesn't surprise me at all. 1+1=2 is a lot more easy to grasp, and so is most elementary mathematics (can't say anything about higher). Even functions with infinitly many variables are quite easy to understand, as long as they follow a kind of computational scheme.
Have you ever looked at metamath.org, Jodo? There's huge potential in such projects, as they compute the only secure knowledge we can hope to have. In the sense that the knowledge could never, in any case, be wrong. At the same time, it's a real hassle. To go through 360 pages before reaching the proof of 1+1=2 seems like a waste of time for most people.
Jodo Kast wrote:Philip Jose Farmer, a favorite writer of mine, stated the same of himself in his autobiography. Although not worded the way I did. The idea of 'balance' by explosion and implosion is based on the thermonuclear explosions and gravitational implosions that make stars stable.
I think that analogies between human life and physics need substantial justification, as they have nothing to do with each other unless you compound the elementary physics a lot more than we manage to do correctly right now. There is a reason why we have sciences like chemistry, biology, medicine, psychology, sociology, etc. I also consider theoretical physics interesting, though I've not the mathematical maturity to comprehend any of it. But the most interesting part of physics seems to lie in the ability to predict the course of nature, not creating world views on how we're "in reality" a huge collection of hadrons and electrons. A holder of such a world view would be a Platonist in what I consider the right sense of the word: There are some real things out there which we cannot observe or feel or touch, but they constitute the real reality. And the one who knows that reality is superior to other beings and should lead the state.
I believe that those particles aren't any more real than the table my computer sits on right now. We can argue over whether my last statement is true or not, but that's an ontological question which should be of no consequence to how we live our lives.